Sister Pamangkata supplements the family income by cooking and cleaning for other people and by selling beautifully made crocheted items. Brother Pamangkata studied Christianity in his youth, but there was no church available for him to join. As a married man, he met the LDS missionaries, who rekindled his interest in the Savior. Sister Pamangkata was impressed with the gospel message, but she was reluctant to be baptized.
It helped him overcome the smoking and drinking that wasted a lot of our income. Seeing what the gospel did in his life helped my testimony develop, and I was baptized. Now, every day, I find strength in gospel principles. Four hundred and fifty kilometers northwest of Udorn, in Chiang Mai, workers are installing a fountain in the manicured grounds of a spacious, modern home.
Three children are busily watching. They are Atikun, 13, Punjaree, 8, and Nathanon, 6. Their mother, Datchanee Limsukhon, is the only member of the Church in the family. She believed the missionary discussions, but her family initially refused permission for her to be baptized. In January , she returned to her home in Chiang Mai and earned a nursing degree from the local university.
On completing her mission in Bangkok, she had the opportunity to go to the United States for additional nursing experience in Utah and Texas. She then went to England to marry her Thai fiance, who was studying there. When her husband completed his schooling, they returned home to Chiang Mai, where he has been in practice ever since.
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Born Anan Tubtimta, he lived in a small village approximately five hundred kilometers north of Bangkok. As he sought the answers to these questions, he also sought educational excellence and became one of the top students at his high school.
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There he became friends with the teenage son of a U. State Department official, Louis Eldredge. Louis and his wife, June, were Latter-day Saints. When the Eldredges were assigned to a major military installation in Thailand, they invited Anan along.
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Through them, I finally found the answers to the questions I had on life and death. I discovered who I was, where I came from, and where I was going. Anan was baptized 24 December , the first Thai male convert in Thailand. The following year, when the first six full-time missionaries were assigned to Thailand, Anan became their constant companion, teaching them the language and helping them translate Church pamphlets. The Eldredges offered to adopt Anan and send him to college in the United States. But no sooner had Anan arrived in the United States than he was called to serve a mission in Thailand.
After a thirty-month mission, Anan returned to the United States and entered college in California. The couple was married five months later in the Los Angeles Temple. Rev Bernard J. Papania, Jr. Charles Borromeo Catholic School. Journey through the passion and death of our Redeemer in our Virtual Stations of the Cross. Charles parish is celebrating 25 Years of Perpetual Adoration. It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.
Philosophically considered, therefore, the two passions seem essentially the same, except that one happens to be seen in a celestial radiance, and the other in a dusky and lurid glow.
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In the spiritual world, the old physician and the minister—mutual victims as they have been—may, unawares, have found their earthly stock of hatred and antipathy transmuted into golden love. After Mr. All his strength and energy, all his physical and intellectual force, seemed to leave him at once. He withered up, shriveled away, and almost vanished from human sight, like an uprooted weed that wilts in the sun.
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This sad man had made the pursuit of revenge the one mission in his life. But I would like show some mercy to Roger Chillingworth, as I would to all of these characters that I have known for so long now. The question of whether hatred and love are not, in the end, the same is worth investigation. Each requires a great deal of intimacy to reach full development. Each requires that one person depend on another for their emotional and spiritual life. Each leaves the passionate lover—or the passionate hater—abandoned and depressed when his subject departs.
And so, considered philosophically, the two passions seem essentially the same. One is thought of with a heavenly glow, while the other seems dark and disturbing. But they are remarkably similar. Perhaps, in the afterlife, the old doctor and the minister—each the victim of the other—found their earthly hatred transformed into golden love.
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